O Messenger of Allah ﷺ, why don't you come to my protective fortress?
Offered while the Prophet ﷺ was still being persecuted in Makkah, inviting him to emigrate to Yemen under Tufayl's protection.
Tufayl ibn Amr al-Dawsi was the chieftain of Daws, a tribe from Yemen. He came to Makkah to perform umrah at a time when the Prophet ﷺ was still being persecuted there. The Quraysh warned arriving pilgrims about him. They said that one of their own had become "a magician" whose speech could break the bonds between father and son. Tufayl grew so afraid that he stuffed his ears with cotton whenever he went to the Ka'bah, so that he would not hear him ﷺ.
One day the Prophet ﷺ was praying and reciting the Qur'an, and Tufayl heard him despite the cotton. He was deeply moved. He scolded himself for refusing even to listen, since he was an intelligent man who could tell truth from falsehood. He took out the cotton and asked the Prophet ﷺ to let him hear what he had to say. The Prophet ﷺ sat him down, invited him to Islam and recited the Qur'an to him. By some accounts he recited only the last three surahs. Tufayl embraced Islam on the spot.
Tufayl said he would go back and call his tribe to Islam, and he asked the Prophet ﷺ to make du'a for him. The Prophet ﷺ prayed for the guidance of Daws and told Tufayl to be gentle with his people. Some say this du'a was made later, in Madinah. Tufayl was much loved by his tribe. On the day he returned home, his father, mother and wife all accepted Islam. Over time, more than 80 families of Daws embraced Islam at his hands.
While the Prophet ﷺ was still in Makkah, Tufayl offered him refuge in his tribe's fortress in Yemen. The Prophet ﷺ did not accept, because Allah had willed that he emigrate to Yathrib, the city later called Madinah.
One of the people who came to Islam through Tufayl was Abu Hurairah RA (Abd al-Rahman ibn Sakhr al-Dawsi), who went on to narrate more hadith than any other companion. Because Tufayl guided him to Islam, Tufayl shares in the reward of all of Abu Hurairah RA's narrations. The story shows that no good deed should ever be thought of as small, because no one knows what may come of it.
Other events recorded in 5 BH. Their order within the year is not established; use the storyline above for the sequence.
O Messenger of Allah ﷺ, why don't you come to my protective fortress?
Offered while the Prophet ﷺ was still being persecuted in Makkah, inviting him to emigrate to Yemen under Tufayl's protection.
I will go back to my tribe and invite them to Islam as well: make du'a for me.
Said just after Tufayl embraced Islam on the spot, having removed the cotton from his ears to listen to the Prophet ﷺ recite Qur'an.
اللهم اهد دوسا وأتِ بهم
O Allah, give guidance to the people of Daws, and bring them to Islam.
They kept on telling me this until I became terrified of this man, so much so that when I would go to the Ka'bah to present in front of the idols, I would stuff my ears with cotton so that I don't hear anything from him.
The Quraysh had just warned Tufayl, on his arrival in Makkah to perform umrah, that the Prophet ﷺ was a magician who could break the bonds between father and son, brother and brother.
Even though I had the cotton in my ears, I could still hear him, and I had never heard anything like it. So I began reprimanding myself: why can't you listen to him? You are an intelligent man; you know truth from falsehood. Listen to the man and see what he has to say: if there is good, accept it, and if not, reject it.
Ya Muhammad ﷺ, your people have warned me against you, so for a few days I have not come to you at all. But I heard you recite, and I want to hear what you have to say. If it is good, then so be it; and if it is bad, then so be it.